Tuesday, 30 October 2012
Gregory's Girl
Very few films in recent history can claim to be as touching or truthful as Gregory's Girl (1980) in regards to adolescent struggles. While "honest" portrayal of teenage life has been upon the minds of modern film makers, very few get's as close as this over 30 year old film. The story simply follows Gregory a boy turning into a man and his shy but tenacious pursuit of Dorothy, a soccer savant.
Tuesday, 23 October 2012
The Last Detail
Sporting some of the best facial hair and performance we
have seen from Jack Nicholson is in the film “The Last Detail” (1973), An On the Road
type travel story (including a revelatory brothel scene), we are introduce to Buddusky
and Mulhall. Two navy lifers who have to escort Meadows a recently convicted
man to his prison. Although Meadows is
only eighteen, so they decide to give him a life changing experience while
learning new things about their selves.
Sunday, 7 October 2012
The Verdict
The Verdict a 1982 court room drama written by David Mamet
and masterfully executed by Director Sidney Lumet and world renowned and
revered actor Paul Newman manages not
only to be a successful courtroom drama, but a haunting character study; While
additionally it manages to expel the inherent and systematic racism, sexism, and prejudice that is ubiquitous within our society. The plot whilst not ground breaking is a solid
set up for tense and character driven drama, Frank Galvin a once respected lawyer
has free fallen into alcoholism and a state of complete isolation after a messy
divorce and a jury tampering case that heavily involved him. He decides to take
a simple settlement case from his long time friend Morrissey, however after he
visits his client in the hospital who is now brain dead from a botched
pregnancy gone wrong, he decides to take
matters in his alcoholic trembling hands.
Saturday, 6 October 2012
Blood Simple
Blood Simple, the
Coen brothers first foray into their surrealistic and black comedy laden
feature film universe comes together as a rousing success. Blood Simple follows the very staples of the genre they have
patented which includes heavy doses of dark comedy, mistaken identity, and
deliciously ironic endings. The story follows Julian a small town bar owner and
his maniac selfish pursuits of murdering his wife Abby and her lover Ray (coincidentally
a bar tender at Julian’s establishment). However things go awry when the hit
men Visser decides to murder Julian after deceiving him into thinking he had
committed the murders. As simple as this would sound it isn’t as the title
would aptly indicate.
Saturday, 29 September 2012
Aguirre: Wrath of God
Werner Herzog's, Aguirre: Wrath Of God on the surface is a statement on the ineffable horrors found in the ubiquitously terrifying South American jungle. The film and raft so prominently displayed is driven by Aguirre a man hounded by the goal of finding the lost city of El Dorado and finally conquering South America in its entirety. He does so at the behest of his own maddening delusion, even while protest from his dwindling crew ring in his ears. The jungle around him is assailing and suffocating, the danger of native tribes always on the mind and on tips of poisoned darts; in this world, Aguirre will stop at nothing to succeed.
End Of Summer
Changing societies and cultures is at the forefront of one Ozu's last film, End of Summer. The film follows a fading and monetary deficient sake brewery and the family that is desperately trying to save it. Whilst this is happening, love and marital interests blossom for the three daughters of the carefree owner and father Manbei. However the film takes a tragic and ultimately fatal turn when the later suffers from recurring heart attacks.
Saturday, 22 September 2012
Ali:Fear Eats The Soul
Lush and quietly devestating, Ali:Fear Eats The Soul is a scathing and pessimistic look at 70s German society and the inherent racism that lies within it. The story follows Emmi (Brigitte Mira) who falls in love with an Arab foreign worker 20 years her junior, Ali (El Hedi ben Salem). He is plenty in muscles but not in words, they intend to forge a new life together, however their passion cools with their own tepid insecurity and hostile racism from family, friends, and co-workers. The film acts more as a play, with acts bookended with a series of tableauxs. However the cinematography and colours like the film it was inspired by (All That Heaven Allow's) manages to stir audiences.
Local Hero
Charming and optimistic, Local Hero manages to ilicit the feeling of a modern fairytale within traditional Hollywood storytelling. However, what is unique, is that it never manages to fall in the same pitfalls and conventional plot threads so persistent in this sort of film. Rather it brings forth an engaging, thorough provoking, charming, and intriguing piece of Cinema, to warm the cuckolds of our heart.
Sunday, 16 September 2012
Rome, Open City
“Rome, Open City”, was truly a watershed film that
would be a harbinger to independent and foreign cinema. Its use of true
location filming, non professional actors, and on the fly non-studio shooting
would be a hallmark for future films to follow. However all of the techniques
that where utilized throughout the production of this piece of Cinema, the core message which came down to religious faith remains almost
equally as fascinating. The film tackles the lack of faith in Rome during the
influx of Fascism and thus leading to a crisis of religious emptiness during
the time of occupation. This lack of
faith is represented throughout the mise en scene, characters, scenes, and
the directors allegorical intent to give hope for the future. Lastly how
Rossellini hints towards another occupation by Capitalist forces in the Allied
invasion and how a religious society may shift towards a consumerist/capitalist
one and this may not be a positive change.
Friday, 14 September 2012
All That Heaven Allows
All That Heaven Allows, the satirical and touching hallmark film of Douglas Sirk still manages to illicit emotional responses after 50 years of Cinema History. A simple story of an older widow falling in love with a younger tree enthusiast, despite the backlash and hostility from upper class society. The film utilizes its technicolour boundaries to its fullest degrees allowing for it to carry the thematic, and character burden that is ever present throughout the entire film. Albeit, this isn't the only noteworthy achievement of the film, but rather the directing, and costume/colour palette is all worthy of discussion.
Saturday, 8 September 2012
Kes
Kes,
the
1969 British working class drama, is still timeless to this day, with its
phenomenal use of lighting and directing which is elevated by the acting. The
film follows Billy a 15 year old boy stuck in a perpetual cycle of abuse,
neglect, and stagnation. These elements hound from him every facet of his life,
from his abusive older brother Jed, his lackadaisical mother, and tormenting
school teachers. His fate seems to be resigned to working in the coal mines near his house, until a fateful hawk enters his life.
Tuesday, 4 September 2012
Yellow Earth
Yellow Earth, the 1984 period piece foray into the struggling inception and indoctrination of Chinese Communism is deftly and critiquely handled by director Kaige Chen and cinematographer Yimou Zhang. The film placed in 1930s China follows Gu, a young impressionable Communist soldier as he tries to gather folk songs from a meager and desolate rural village, to boost Chinese nationalist moral in a time of war. However, when he arrives, he is greeted with desolation and extreme poverty, as he slowly but surely falls in love with Cuciqao the daughter of his host, who carries the mightiest singing voice in the village.
Tuesday, 28 August 2012
Secrets and Lies
My friend and I were first introduced to Mike Leigh through the 1993 under looked film “Naked”. It is our running joke/belief that David Thewlis vagrant, philosophical rapist, was just Professor Lupin before his tenure at Hogwarts Academy of Wizardry and Witchcraft. So maybe you can make an argument for Timothy Spall reversing from mild mannered blue collar worker in "Secrets and Lies" to a conniving weak willed wizard in "Harry Potter".
Tuesday, 14 August 2012
After Hours
"After Hours", by Martin Scorsese is one of his films that not many people have seen. It may not be on the level of his gangster epics, or the hubris downfall of the protagonist genre, but it falls very much in the vein of exploring New York City as his other film's have . After Hours, follows Paul a hapless computer writer who after responding to a woman's advances at a coffee shop, descends into a horrifying tale of death, deceit, paper mache, and robbery, as he tries to get home before he has to report to work in the morning.
Monday, 13 August 2012
Husbands and Wives
In the panatheon of film history, it is not uncommon to come across semi-autobiographical films or perhaps films that express the true feelings and mental state of the director at that time. One could look at 8 1/2, and realize that the tumultious struggle of the director masterfully played by Marcello Mastroianni, is just a mirror for Fellini to reflect himself off of and for millions to see. Or perhaps a movie like 400 Blows, In addition even a lesser one like Polanski's, The Tenant (an under rated film that you should see.)
Sunday, 12 August 2012
The House Is Black
"The House is Black" by Farugh Farrokhzad, is a fascinating and beautiful underlooked film that look's at the plight of a small village of Lepers in Iran. It is part of the original titan's of the Iranian New Wave, the most famous example of this time is "GAAV" (Cow).
Saturday, 11 August 2012
Waiting For Fidel
“Waiting
for Fidel” a 1974 documentary by Michael Ruppo is at first a glance about different
political cultures, a country in the grasp of a new government and a
documentary crew’s elusive chance to gain an interview with Fidel Castro. The
crew consisting of Former Premier Joseph Smallwood, T.V and Radio owner Geoff
Stirling and director Michael Ruppo representing three opposing viewpoints
which were succinctly summed up in this New York Times review: “.His trip to
Cuba is taken in the company of two antagonists. One is Joseph Smallwood, a
former Premier of Nova Scotia, and a lifelong Socialist with a bubbling
enthusiasm for the new Cuba. The other is Geoffrey Stirling, a self-made
millionaire who is financing the trip and who wields a fierce suspicion of what
he is seeing[1].”
However as the film progresses it becomes apparent the interview isn’t the only
thing they are failing to grasp. By examining the directing style, camera work,
editing and sound in a selection of specific scenes, this essay will prove how
the Canadians crew’s unapologetic and unwavering view point of Cuban life
completely clouds their opinion and understanding of these people; in the end,
the waiting becomes not for Fidel but for understanding in the complex backdrop
of the cold war.
The Relationships in Fire, Exotica, and Leolo
The films Fire, Exotica, and Leolo all share a common interacting theme besides being one worded
titles. Each film has a personal relationship at the core of the story.
However, in the case of Fire, it is not the relationship that is a
problem, but the society in which the protagonists live. In the case of Exotica,
the relationship is proven to be a detrimental handicap that stagnates the
emotional and development of one of the protagonists. Leolo takes both
of these aspects, embodied as a character that is stagnated by this sexual
handicap, but allows him to evolve into a different person than those dictated
to by their society. By comparing and contrasting the films with each other
through music, colours, mise en scene editing, sound and specific scenes, this
essay will try to establish a common sexual narrative that can only be
succinctly described as a Canadian attribute. I will reconcile the two quotes
with this thesis; Personal relationships
have replaced a focus on "imagined communities" in Anderson's sense
and that these characters' needs to make sense of their own lives has become
the "practice" that has transcended "theory” as per Powe's quote.
These
practices however seem to be partly intrinsically Canadian; a society that
bills itself as a cultural mosaic is shown in practice by two of the films
representing two different cultures, one of India and one of the French Canada. Then lastly shows one that
is filmed as a universally applicable story of loss but ultimately giving it a
Canadian twist.
Tuesday, 12 June 2012
Bringing Up Baby and Touch Of Evil
Bringing Up Baby” and
“Touch Of Evil”, are both films that tackle socio-political and gender roles of
their times but at the same time are unique examples of the studio made film
making. Howard Hawk’s “Bringing Up Baby” is known for one of the first studio
films that allowed for the Director to have more control and “Touch of Evil”
being a studio film that allowed for more creative freedom from the director.
However both originally not being well received in America ultimately became
classics. On top of this both attack prevalent issues at the time; the Great
Depression and the 1950s red scare. On
top of this they both attack and
re-affirm gender roles which this essay will be discussing in depth.
“Bringing Up Baby” the 1938 film by Howard
Hawks does not only bring up the titular
inappropriate pet that becomes a dominate staple of the plot rather the
socio political and gender roles that are prevalent throughout the 1930s. The
film itself becomes a critique and reflection on the man’s loss of power and
how he can retain it during the great depression. The character David deftly
played by Cary Grant spends the entire span of the movie looking for his
metaphorical manhood, an ancient bone. This bone represent’s the past and the
old archaic gender roles which were being eroded in an increasingly perverted
society. David has to ultimately find his manhood and retain it and with it comes
capitalist gain, in money. Two key points that where prevalent in modern day
America as this film was made in the heart of the depression. Man loses his
ability to provide and thus who he is as a person in a large part, this movie
becomes a reminder for the males in the audience. However the loss of their gender regardless of
the global economy, they will still strive back towards the top and regain
their manhood like David towards the end of the film; the end with the dinosaur
and the destruction seems to indicate towards this conclusion. David and Susan
inadvertently destroy the meticulously place dinosaur bones and start a new
order, where man no longer is being dominated by past doubts and a strong woman
where he can control his own life. The bone itself the “intercostal clavicle”
is one of the most important thing that hold’s the body apart and thus beings a
representation of David. Rather than having this shoulder bone to keep him
together like an atypical male, he collapses under pressure. Ultimately David
must find his support to regain his superiority and reclaim his genders pride.
Additionally the male
gender norm is not the only one that is called into question but rather what
role the woman should take in a patriarchal society. In the film we have two
negative examples for different reasons of what a woman should not be,
according to the societal norms at the time. We have on one hand Alice his
fiancé. Her last name swallow could be in reference to both a sexual euphemism,
or rather that David should swallow his pride and manhood to curtail to the
aggressive and upfront Alice. She represents a woman that should not be
prevalent in 1930’s society, her aggressive
ways have caused doubt and insecurity in the male who cannot appropriately
express himself. The movie seemingly
hints that a woman should be silent and rather allow the man to take charge and a woman should not be a strong
voice in any particular reason. On the opposite end we have Katherine Hepburn’s
character Susan who represents another ideal that woman should not strive
after. Her character wild, loose and
with no interest towards settling down
and helping raise a family is not a model society would reflect. Her character
needs to be reigned in, slowly by the male who is starting to become the
ideal. She must curtail herself and give up her independent ways in order to
support the nuclear family model. Thus in the end she becomes totally satisfied
and requires nothing else in life, hence the title bringing up Baby, it is a slow realization that these people
are projecting the thoughts and desires for the audience to have a child and be
a positive family. This must have been an integral component considering
spirits and hopes where down in the 1930s and people could have barely afforded
children. This would jeopardize the capitalist system, so “Bringing Up Baby”
was an effective nudge towards child rearing and starting up the familiar family
structure that we know and love. However, “Bringing Up Baby is not typical: the
film resulted from a special set of circumstances which enabled its director to
control the picture more completely than would normally had been the case.”[1].
This film ironically was about child rearing too, David becomes Howard Hawks, a
man at the mercy of a bigger presence and ultimately rebelling against it
finding his manhood and establishing himself. In the end, this example becomes
ahead of its time. He establishes a system of less studio control, which we see
now in some independent markets and the auteur driven movies of the 1970's.
“Touch of Evil” by
Orson Welles attacks some gender norms, however it is more of a sly dig at the
1950s studio system and rampant McCarthyism. The titular antagonist
Quinlan is an embodiment of McCarthy,
who is extremely corrupt, plants evidence and tries to suppress any opposition.
Like McCarthy, Quinlan has many allies who help him become nearly invincible.
These allies are the representations of the people like Eli Kazan who ratted out
and turned on their friends throughout the film making industry. Vargas however becomes the crusader
against this rampant corruption, helping
stop Quinlan and restoring balance towards the police force and helping them
become respectable once more. Again the tactics used in “Bringing Up Baby”
are found again in “Touch of Evil”, both
movies have an agenda they present in palatable ways. One in the 1930s
depression for people not to give up hope and start a family one more, through
a screwball heartwarming story and “Touch Of Evil” represents its message
through a gritty 1950’s film noir which however has more of an optimistic note
then other film noirs. Orson Welles
becomes an independent message for the film makers who are trapped and attacked
by the system to not give up hope and that they can strive towards artistic and
political independence.
However , “Touch of
Evil” also has the representations of an
independent woman who is increasingly being hounded and belittled by a
patriarchal society. In the scene where Susan
confronts Grande, his phallic cigarette gets so much into her face that
she has to push it away and confront him
as an equal. The encroaching mentality of the male sex is the reactionary
attack that happened in the post WW2 society. The male dominated society was
left bare as men went to fight and woman took the role of the controller and
leader in their own lives. 1940-1950’s film noirs help spread the message against this
independent woman and how it is a corruptible influence and danger to males and
a male run society, look at the film “Double Indemnity”. In “Touch of Evil”, the femme fatale has been on
the large part been eroded out of the concept but rather Marlene Deitrich has
assumed a more passive and less conniving role, giving the female gender a
positive and confidence character on the screen.
In the end the studio system that manufactured
these movies and countless others would
fall, some part due to T.V, some to the shifting demographics and the film
makers that came afterwards. “..through four decades to provide a consistent
system of production and consumption, a set of formalized creative practices
and constraints, and thus a body of works with a uniform style- a standard way
of telling stories, from camera work and
cutting to plot structure and thematic.”[2]
This studio system would change and evolve however the studio system is key and
still dominating over the movie making
industry. Films like “Bringing Up Baby”
and “Touch of Evil” however different in regards of story content and how they
were told still where conceived upon this stage. The same is applied for the
independent 1970s director/auteur driven films and modern day quirky
independent “art house” cinema. Ultimately the Studio system will survive and
thrive, until a strong enough replacement is viable.
Friday, 17 February 2012
Weekend: The Holiday Of The Masses!
Well here is my first submission: (taken from an essay I have written)
The first thing the audience sees in Weekend is the dominating colour palette of red, white, and blue, that is present throughout the mise en scene; it is in practically every frame of the movie
. At first it represents the colours of the French flag, on a smaller note it represents the red of Communism and the red, white, and blue of the America flag. This political clash through colour is represented in one of the first scenes of the movie; a white and blue car causes an accident with a red car. The Capitalist western society clashing with the Communist nations which foreshadows the conflict that is evident throughout the entire film. The clash is also one of the left wing and the youth against their nations own imperialist and increasingly violent goals. This idea is explored in David Sterrit’s book The Films of Jean-Luc Godard. Sterrit notes the “…skepticism towards governments that wrapped these hues around themselves as they pursued imperialistic policies, jingoistic wars and other ill founded projects.”[1]
Jean Luc Godard’s 1967 film “Weekend” is a fascinating take on French and world politics during the Cold War and rising Western Capitalism. The film’s repeated references to French Imperialism and political dominance is reminiscent of the 1966 Algerian film, Battle of Algiers by Gillo Pontecorvo, which deals with Algerian independence from the French occupation. Both films tackled the subject matter in completely different ways; Battle of Algiers was filmed as a fictionalized documentary with sparse production value, non professional actors, and realism that still resonates today. In contrast, Godard’s Weekend uses a non-linear story punctuated with absurd surrealism, elaborate metaphors, and professional actors. Battle of Algiers presents its material a way such that the subject matter speaks to the Algerian experience of the ever-present terror of war and violence inflicted on their own land. Weekend, however, needs to project a heightened sense of absurdity because it needs to dissolve the apathy and aloofness of the Western world and France from its safe, Consumerist reality, while being entirely controversial and angry throughout its entire run-time.
The first thing the audience sees in Weekend is the dominating colour palette of red, white, and blue, that is present throughout the mise en scene; it is in practically every frame of the movie
. At first it represents the colours of the French flag, on a smaller note it represents the red of Communism and the red, white, and blue of the America flag. This political clash through colour is represented in one of the first scenes of the movie; a white and blue car causes an accident with a red car. The Capitalist western society clashing with the Communist nations which foreshadows the conflict that is evident throughout the entire film. The clash is also one of the left wing and the youth against their nations own imperialist and increasingly violent goals. This idea is explored in David Sterrit’s book The Films of Jean-Luc Godard. Sterrit notes the “…skepticism towards governments that wrapped these hues around themselves as they pursued imperialistic policies, jingoistic wars and other ill founded projects.”[1]
Furthermore, the use of cars is a fascinating visual metaphor for the capitalist system; the car becomes the Consumerist goal that the individual strives for. This is also noted by Jeremy Mark Robinson in his book Jean Luc Godard the Passion of Cinema; “the modern Western world’s love with the motor car; the car as the sacred object of late commodity capitalism, the ultimate prize, capitalism in action.”[2] This use of the car is further extended to depict the vehicles in various states of unrest and destruction throughout the entire film. They are over turned, smashed into unrecognizable shapes, piled up and burned to ashes. The car then peels away from just being a metaphor for capitalism but the ultimate destruction and fiery death of this political system and unlike the Phoenix no new life emerges but death and destruction.
This then leads to the famous seven minute tracking shot of traffic which spurns a lot of ire from the people trapped in this untimely road delay. It is then slowly revealed to the audience this traffic was caused by a large pileup involving multiple fatalities. The metaphor for this again relates back to the Marxist themes found in this film and later Godard films like Le Chinoise. The idea ties back to Marxist notion of when production and capitalism continues its rise of dominance, individuals will be severed from each other and our connections will only be served through commodity and product, ultimately we lose our humanity. This phenomenon of alienation is demonstrated directly in this scene and throughout the film; we see individuals masked and guarded by cars that incessantly honk at one another through large capitalist machinery. The inhabitants of the small world created by this traffic are unaware and uninterested that the cause of all this delay is the tragic death of humans. In relation to this the tracking shot is an extension of this philosophical point; it remains far without getting too intimate with the extras involved, it is never invasive or brings attention to itself. The shot becomes as cold and distant towards humanity as we have to ourselves because of Capitalism. This is touched upon in “Towards a Non-Bourgeois Camera Style” by Brian Henderson: “Godard avoids depth: he arranges his characters in a single plane only-none is closer to the camera then the other.”[3]
As much as the film can be read as the death of capitalist society in general it could also be a statement on the death of Artistic cinema which Godard firmly believes. The couple in this film represents a bastardized and exploited version of couples found in American films in such pieces of cinema as Bringing up Baby and Sullivan Travels. Both movies which install the American capitalist model on the Proletariat and further perpetuate a moral and cinematic standard for movies to follow which ultimately corrupts and suppresses the artist’s voice. Corinne and Roland, the couple in this film who also represent this American model, seemingly stumble into various artistic and literary scenes that are a metaphor for independent and artistic films depicted by famous literary and musical figures. Rather than co-exist or try to understand these people, Corinne and Roland become too focused in the selfish pursuit of their own capitalist dreams, much like the American studio and its feverish pursuit of money. In the end they take to the task of burning Emily Bronte, who is dressed up as Alice from Alice in Wonderland, and leave her to die.
The Capitalist American system has stretched its money making vines throughout the film-making world and choked out all other artistic expression for its own selfish pursuit. Weekend even directly references films which makes fun of the Bourgeoisie by calling one of the vignettes “The Exterminating Angel” a 1960s Louis Bunuel film which has a scathing view on the rich and also a casual name drop to “Modern Times” in the same scene.
The use of movies is depicted in another scene where Cannibal hippies use the codenames “Battleship Potemkin” and “The Searchers” while communicating on the radio. Battleship Potemkin on one hand is a very famous 1920s USSR propaganda film and The Searchers is a 1950s Western that attacked the idea of the classical western by referencing its own racism, unpleasant subject matter and the idea of an unhappy ending for the cowboy protagonist, ultimately going against the American idea of the pursuit of happiness. The genre of the Western is also shown in an earlier scene in a film where a young child dressed as an Indian witnesses Corrine and Roland crash into a neighbor’s car, they try to pay off the child to no avail and he calls to the people whose car has been damaged. They come out confront and finally attack our two protagonists before they drive away. Godard essentially created his own western while keeping it in the topical back drop of the Cold War. The child is the third world that the Western Bourgeoisie tries to silence and pay off thus making him a puppet state. He does not comply and ultimately repels drawing the attention of the other couple the USSR. The child/third world that watches the two become involved in a spat over consumerist items which draws the child and by extension the 3rd world into the dangerous and deadly world of cold war politics.
However the references to third world and developing countries in this film are not only represented through coy visual metaphors but literally are transplanted throughout the film. One scene has a man from the Congo and one from Algeria literally breaking bread as a voice narrates their soon to be liberation from the forces of Capitalism and how they can aide this. While we have talked about the Algerian War Of Independence, Congo just a had a C.I.A backed Coup in 1965 that replaced the government with a West Leaning puppet leader. Although the visual metaphors do not end here, during the infamous traffic scene a Shell tanker drives past the screen and further along in the film in a sequence where the proletariats and bourgeoisie are arguing over death and materialistic items while people are watching.Behind these people watching is the Word BANANIA spelled out in the back. At closer research Banania refers to a French cocoa product. However there is controversy around it being racist and colonialist. So it does tie into things! *BAM*
The Shell advertisement is topical to this day, referring to wars fought over Oil.
In the end Godard’s Weekend is a major changing point in Godard’s life when his political and personal viewpoints where changing drastically. This change becomes one of anger and radicalism which oozes throughout the entire film. It in turn becomes a time capsule that future generations can study and understand the mentality and viewpoint of the world at that time. The resentment and hatred of American and French military dominance in Vietnam and Algeria spurred youth movements which shaped both countries and their foreign policies. Also it shows the end of National Imperialism over another nation and replaces it with the idea of Capitalist Imperialism which we can still see to this day. However Godard foreshadows that even this can come to a cannibalistic, morally empty and fiery death with plenty of film references.
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