Tuesday, 28 August 2012

Secrets and Lies




My friend and I were first introduced to Mike Leigh through the 1993 under looked film Naked. It is our running  joke/belief that David Thewlis vagrant, philosophical rapist, was just Professor Lupin before his tenure at Hogwarts Academy of Wizardry and Witchcraft. So maybe you can make an argument for Timothy Spall reversing from mild mannered blue collar worker in "Secrets and Lies" to a conniving weak willed wizard in "Harry Potter". 

Tuesday, 14 August 2012

After Hours





"After Hours",  by Martin Scorsese is one of his films that not many people have seen. It may not be on the level of his gangster epics, or the hubris downfall of the protagonist genre, but it falls very much in the vein of exploring New York City as his other film's have . After Hours,  follows  Paul a hapless computer writer who after responding to a woman's advances at a coffee shop, descends into a horrifying tale of death, deceit, paper mache, and robbery, as he tries to get home before he has to report to work in the morning.

Monday, 13 August 2012

Husbands and Wives





In the panatheon of film history, it is not uncommon to come across semi-autobiographical films or perhaps films that express the true feelings and mental state of the director at that time. One could look at 8 1/2, and realize that the tumultious struggle of the director  masterfully played by Marcello Mastroianni, is just a mirror for Fellini to reflect himself off of and for  millions to see. Or perhaps a movie like 400 Blows, In addition even a lesser one like Polanski's, The Tenant (an under rated film that you should see.)

Sunday, 12 August 2012

The House Is Black




"The House is Black" by Farugh Farrokhzad,  is a fascinating and beautiful underlooked film that look's at the plight of a small village of Lepers in Iran. It is part of the original titan's of the Iranian New Wave, the most famous example of this time is "GAAV" (Cow).

Saturday, 11 August 2012

Waiting For Fidel





“Waiting for Fidel” a 1974 documentary by Michael Ruppo is at first a glance about different political cultures, a country in the grasp of a new government and a documentary crew’s elusive chance to gain an interview with Fidel Castro. The crew consisting of Former Premier Joseph Smallwood, T.V and Radio owner Geoff Stirling and director Michael Ruppo representing three opposing viewpoints which were succinctly summed up in this New York Times review: “.His trip to Cuba is taken in the company of two antagonists. One is Joseph Smallwood, a former Premier of Nova Scotia, and a lifelong Socialist with a bubbling enthusiasm for the new Cuba. The other is Geoffrey Stirling, a self-made millionaire who is financing the trip and who wields a fierce suspicion of what he is seeing[1].” However as the film progresses it becomes apparent the interview isn’t the only thing they are failing to grasp. By examining the directing style, camera work, editing and sound in a selection of specific scenes, this essay will prove how the Canadians crew’s unapologetic and unwavering view point of Cuban life completely clouds their opinion and understanding of these people; in the end, the waiting becomes not for Fidel but for understanding in the complex backdrop of the cold war.

The Relationships in Fire, Exotica, and Leolo


The films Fire, Exotica, and Leolo all share a common interacting theme besides being one worded titles. Each film has a personal relationship at the core of the story. However, in the case of Fire, it is not the relationship that is a problem, but the society in which the protagonists live. In the case of Exotica, the relationship is proven to be a detrimental handicap that stagnates the emotional and development of one of the protagonists. Leolo takes both of these aspects, embodied as a character that is stagnated by this sexual handicap, but allows him to evolve into a different person than those dictated to by their society. By comparing and contrasting the films with each other through music, colours, mise en scene editing, sound and specific scenes, this essay will try to establish a common sexual narrative that can only be succinctly described as a Canadian attribute. I will reconcile the two quotes with this thesis;  Personal relationships have replaced a focus on "imagined communities" in Anderson's sense and that these characters' needs to make sense of their own lives has become the "practice" that has transcended "theory” as per Powe's quote. These practices however seem to be partly intrinsically Canadian; a society that bills itself as a cultural mosaic is shown in practice by two of the films representing two different cultures, one of India and one of  the French Canada. Then lastly shows one that is filmed as a universally applicable story of loss but ultimately giving it a Canadian twist.
           

Tuesday, 12 June 2012

Bringing Up Baby and Touch Of Evil


Bringing Up Baby” and “Touch Of Evil”, are both films that tackle socio-political and gender roles of their times but at the same time are unique examples of the studio made film making. Howard Hawk’s “Bringing Up Baby” is known for one of the first studio films that allowed for the Director to have more control and “Touch of Evil” being a studio film that allowed for more creative freedom from the director. However both originally not being well received in America ultimately became classics. On top of this both attack prevalent issues at the time; the Great Depression and  the 1950s red scare. On top of this they both attack  and re-affirm gender roles which this essay will be discussing in depth.
  “Bringing Up Baby” the 1938 film by Howard Hawks does not only bring up the titular  inappropriate pet that becomes a dominate staple of the plot rather the socio political and gender roles that are prevalent throughout the 1930s. The film itself becomes a critique and reflection on the man’s loss of power and how he can retain it during the great depression. The character David deftly played by Cary Grant spends the entire span of the movie looking for his metaphorical manhood, an ancient bone. This bone represent’s the past and the old archaic gender roles which were being eroded in an increasingly perverted society. David has to ultimately find his manhood and retain it and with it comes capitalist gain, in money. Two key points that where prevalent in modern day America as this film was made in the heart of the depression. Man loses his ability to provide and thus who he is as a person in a large part, this movie becomes a reminder for the males in the audience.  However the loss of their gender regardless of the global economy, they will still strive back towards the top and regain their manhood like David towards the end of the film; the end with the dinosaur and the destruction seems to indicate towards this conclusion. David and Susan inadvertently destroy the meticulously place dinosaur bones and start a new order, where man no longer is being dominated by past doubts and a strong woman where he can control his own life. The bone itself the “intercostal clavicle” is one of the most important thing that hold’s the body apart and thus beings a representation of David. Rather than having this shoulder bone to keep him together like an atypical male, he collapses under pressure. Ultimately David must find his support to regain his superiority and reclaim his genders pride.
Additionally the male gender norm is not the only one that is called into question but rather what role the woman should take in a patriarchal society. In the film we have two negative examples for different reasons of what a woman should not be, according to the societal norms at the time. We have on one hand Alice his fiancĂ©. Her last name swallow could be in reference to both a sexual euphemism, or rather that David should swallow his pride and manhood to curtail to the aggressive and upfront Alice. She represents a woman that should not be prevalent in 1930’s society,  her aggressive ways have caused doubt and insecurity in the male who cannot appropriately express himself.  The movie seemingly hints that a woman should be silent and rather allow the man to take  charge and a woman should not be a strong voice in any particular reason. On the opposite end we have Katherine Hepburn’s character Susan who represents another ideal that woman should not strive after.  Her character wild, loose and with no interest towards  settling down and helping raise a family is not a model society would reflect. Her character needs to be reigned in, slowly by the male who is starting to become the ideal. She must curtail herself and give up her independent ways in order to support the nuclear family model. Thus in the end she becomes totally satisfied and requires nothing else in life, hence the title bringing up Baby,  it is a slow realization that these people are projecting the thoughts and desires for the audience to have a child and be a positive family. This must have been an integral component considering spirits and hopes where down in the 1930s and people could have barely afforded children. This would jeopardize the capitalist system, so “Bringing Up Baby” was an effective nudge towards child rearing and starting up the familiar family structure that we know and love. However, “Bringing Up Baby is not typical: the film resulted from a special set of circumstances which enabled its director to control the picture more completely than would normally had been the case.”[1]. This film ironically was about child rearing too, David becomes Howard Hawks, a man at the mercy of a bigger presence and ultimately rebelling against it finding his manhood and establishing himself. In the end, this example becomes ahead of its time. He establishes a system of less studio control, which we see now in some independent markets and the auteur driven movies of the 1970's.
“Touch of Evil” by Orson Welles attacks some gender norms, however it is more of a sly dig at the 1950s studio system and rampant McCarthyism. The titular antagonist Quinlan  is an embodiment of McCarthy, who is extremely corrupt, plants evidence and tries to suppress any opposition. Like McCarthy, Quinlan has many allies who help him become nearly invincible. These allies are the representations of the people like Eli Kazan who ratted out and turned on their friends throughout the film making industry.  Vargas however becomes the crusader against  this rampant corruption, helping stop Quinlan and restoring balance towards the police force and helping them become respectable once more. Again the tactics used in “Bringing Up Baby” are  found again in “Touch of Evil”, both movies have an agenda they present in palatable ways. One in the 1930s depression for people not to give up hope and start a family one more, through a screwball heartwarming story and “Touch Of Evil” represents its message through a gritty 1950’s film noir which however has more of an optimistic note then other film noirs.  Orson Welles becomes an independent message for the film makers who are trapped and attacked by the system to not give up hope and that they can strive towards artistic and political independence.
However , “Touch of Evil” also has the representations  of an independent woman who is increasingly being hounded and belittled by a patriarchal society. In the scene where Susan   confronts Grande, his phallic cigarette gets so much into her face that she has to push it  away and confront him as an equal. The encroaching mentality of the male sex is the reactionary attack that happened in the post WW2 society. The male dominated society was left bare as men went to fight and woman took the role of the controller and leader in their own lives. 1940-1950’s film noirs  help spread the message against this independent woman and how it is a corruptible influence and danger to males and a male run society, look at the film “Double Indemnity”. In  “Touch of Evil”, the femme fatale has been on the large part been eroded out of the concept but rather Marlene Deitrich has assumed a more passive and less conniving role, giving the female gender a positive and confidence character on the screen.
 In the end the studio system that manufactured these movies and countless  others would fall, some part due to T.V, some to the shifting demographics and the film makers that came afterwards. “..through four decades to provide a consistent system of production and consumption, a set of formalized creative practices and constraints, and thus a body of works with a uniform style- a standard way of telling stories, from camera work  and cutting to plot structure and thematic.”[2] This studio system would change and evolve however the studio system is key and still dominating over the  movie making industry.  Films like “Bringing Up Baby” and “Touch of Evil” however different in regards of story content and how they were told still where conceived upon this stage. The same is applied for the independent 1970s director/auteur driven films and modern day quirky independent “art house” cinema. Ultimately the Studio system will survive and thrive, until a strong enough replacement is viable.



[1] Jewell, Richard B., How Howard Hawks Brought “Baby” Up: An “Apologia” for the Studio System, Journal of Popular Film and Television, 11:4 (1984:Winter) p.158
[2] Schatz Thomas, The Whole Equation of Pictures. Film and Authorship (Rutger State University Press), 2003. PG 95